D&C 124:6-17
124:6-11 - I have to be honest, I’m having a difficult time
getting into this section, so that’s a little frustrating, but I am trying. I
think one of the reasons is because The Book of Mormon has a story line, there
is a human aspect, and so it’s a little bit easier for me to follow, but for
instance, we’ve jumped at least 2 years in revelations between sections 123 and
124 and there’s not a whole lot, in the scriptures, of filler in between that
time. Anyway, I wasn’t able to find explicitly the proclamation that Joseph Smith
created to call on the President of the United States and other rulers of
nations, I didn’t really look anywhere other than in the IM, but it’s not
technically there, there is a large excerpt from a proclamation made by President
Ezra Taft Benson in 1975 where he reaffirms “to the rulers and peoples of all
nations… that the God of heaven has established his latter-day kingdom upon the
earth in fulfillment of prophecies. Holy angels have again communed with men on
the earth. God has again revealed himself from heaven and restored to the earth
his holy priesthood with power to administer in all the sacred ordinances
necessary for the exaltation of his children.” He warns that Christ’s second
coming “is near at hand.” He says that all the blessings and “unbounded
knowledge” the Lord has given to people on the earth “has been used to destroy
mankind instead of to bless the children of men as the Lord intended.” He calls
upon world leaders “to humble themselves before God, to seek his inspiration
and guidance. We call upon rulers and people alike to repent of their evil
ways. Turn unto the Lord, seek his forgiveness, and unite yourselves in humility
with his kingdom. There is no other way.” To hear this in a general conference
would be a great proclamation to the saints in the church, but honestly, to
hear this from a wicked outsider perspective might seem like the crazy guy
standing on the street corner yelling “Repent! Jesus is coming!” that people
avoid and laugh at. It’s significant to those who already know the importance,
but to those who have hardened their hearts, it makes the prophets look insane
and I guess that’s the point. The Lord tells JS to not be afraid of the world’s
leaders “for they are as grass, and all their glory as the flower thereof which
soon falleth.” This reminds me of the discussion we had earlier about any
amount of power destroying most people who wield it. The IM comments, “The
servants of the Lord are encouraged to proclaim the Gospel to kings and rulers
without fear, for ‘they are as grass.’ Their power and glory are transient. The
gospel is the only permanent factor in human history. The Priesthood is
eternal.” This was a very powerful statement for me, it’s so easy to get caught
up in the different stresses of life, and think that some things are so
important, but ultimately the only thing that really matters is the gospel. It’s
like when Pilate told Jesus, “Don’t you know that I have the power to save you
or kill you?” When I first learned about this I was very young, and I thought “yeah
Jesus, let him save you,” but now that I’m older and I know better, the Lord’s
answer is totally appropriate and contains eternal truths, “you only have the
power that my Father gives you.” I think it’s really difficult to fully
understand the significance of this concept at this time in my existence
because the gospel seems so obscure to most people, the truths there are not
widely accepted or even widely known. My beliefs seem to be so small in terms
of the number of people who share them, and so far-fetched in terms of what
average people are willing to accept, it’s difficult to understand how one day
the gospel will be widely known and accepted. I think that when that time
comes, many people will be very surprised and disappointed. The Lord has to
give warnings to people, even though He knows that these warnings will be
rejected, because otherwise it’s not just to destroy them or not bless them
because “oh well, they would reject it if I gave it to them.” That’s not how it
works. The Lord finishes this call saying, “Awake, O kings of the earth! Come
ye, O, come ye, with your gold and your silver, to help of my people, to the
house of the daughters of Zion.”
124:12-17 - The Lord begins to address individuals now
beginning with Robert B. Thompson, commanding him to “help you to write this
proclamation.” He is promised “a multiplicity of blessings,” unfortunately, as
the IM tells us, “In May 1841 Robert B. Thompson was appointed an associate
editor of the Times and Seasons in Nauvoo. He served in that capacity until
August 1831, when he died at age thirty, never able to fulfill the divine
commission.” JS wasn’t able to complete this command either because he died
before it was finished and published, so that begs the question, why would the
Lord command them to do these things if He knew that they would die before it
could be done? Because they needed to work on it, they needed to learn something
that came with being obedient to that commandment. The next person addressed is
Hyrum Smith, “for I, the Lord, love him because of the integrity of his heart,
and because he loveth that this is right before me, saith the Lord.” The IM
quotes President Heber J. Grant saying, “NO mortal man who ever lived in this
Church desired more to do good than did Hyrum Smith, the patriarch. I have it
from the lips of my own sainted mother, that of all the men she was acquainted
with in her girlhood days in Nauvoo, she admired Hyrum Smith most for his
absolute integrity and devotion to God, and his loyalty to the prophet of God.”
This opens up a different dynamic for consideration because Hyrum was Joseph’s
older brother. Laman and Lemuel were Nephi’s older brothers and they were not
supportive of Nephi as a prophet like Hyrum is of Joseph. It wasn’t Hyrum’s
role to be the prophet, but he had other roles, it easily could have become a
case of jealousy or rivalry, it takes a very special person to support and
protect another person, let alone a younger sibling, he truly was/is a
remarkable person. The next person addressed is John C. Bennet who is commanded
to “help you in your labor in sending my word to the kings and people of the
earth… I have seen the work which he hath done, which I accept if he continue,
and will crown him with blessings and great glory.” John C. Bennet’s story is
quite a bit different than Hyrum Smith’s though because though he started out
as a member in good standing and lots of potential, the IM says that soon, “he
became one of the most bitter enemies of the Church. His slanders, his
falsehoods and unscrupulous attacks, which included perjury and attempted
assassination were the means of inflaming public opinion to such an extent that
the tragedy at Carthage became possible. Why, the, did his name appear, in this
Revelation, as that of a trusted assistant of Joseph? John Taylor furnishes the
answer to that question. He says, ‘respecting John C. Bennet: I was well
acquainted with him. At one time he was a good man, but fell into adultery, and
was cut off from the Church for his iniquity.’” It’s really interesting how we
can convince ourselves that wrong is ok, one step at a time, and then fall off
the spiritual cliff completely. I bet if a younger, nobler John C. Bennet was
to be told that he would one day cheat of his wife, and try desperately to
become a murderer, that he would be disgusted, but here we are later having
become just that. But here, the Lord is taking him at his word and giving him
the opportunity to spiritually grow as much as he chooses. The IM makes a very
interesting statement saying, “The Lord does not withhold present blessings
because of future sinful behavior. He blessed King David as long as he was
faithful and did not withhold opportunity, although he had a foreknowledge of
David’s future transgressions with Bathsheba. As long as one obeys, the
blessings come. With the perspective of history one may be tempted to ask why
the Lord chose men who would eventually falter to be leaders in the Church, but
one should remember that at the time of their calling they were faithful and
true.”
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