D&C 130:12-23
130:12-13 – We have another prediction about the civil war,
though it is not named as such, saying that it will begin in South Carolina and
will probably be over the issue of slavery. The IM says “Section 87 foretells a
war between the northern and southern sections of the United States. The
Prophet Joseph Smith learned of this impending war on Christmas Day 1832, and
these verses written eleven years later are a second mention of the same
disaster.”
130:14-17 - There is an interesting part here that shows that
JS was just as curious as the rest of us as to when the Savior will come again.
JS relates a story to us about a time that he “was once praying very earnestly
to know the time of the coming of the Son of Man, when a heard a voice repeat
the following: Joseph, my son, if thou livest until thou art eight-five years
old, thou shalt see the face of the Son of Man; therefore let this suffice, and
trouble me no more on this matter.” The Lord doesn’t give a date or time, he
doesn’t say “oh you’ll be dead long before that happens,” he leaves it
ambiguous but closes the subject. JS concludes “without being able to decide
whether this coming referred to the beginning of the millennium or to some
previous appearing, or whether I should die and thus see his face.” I think I’ve
talked about here how I was raised to think that the second coming was so soon
that I should plan for retirement or anything like that, like it could
literally happen any second of the day. I hear that the second coming is going
to be soon, but then I think about what has to happen before hand and it just
seems so far away. I’ve decide, for my own sanity, to just treat everything
like it’s totally normal, make decisions based on the knowledge that I have
instead of speculation.
130:18-19 - “You can’t take it with you,” is only applicable
to physical things, but here we learn that “whatever principle of intelligence we
attain unto in this life, it will rise with us in the resurrection. And if a
person gains more knowledge and intelligence in this life through his diligence
and obedience than another, he will have so much the advantage in the world to
come.” I thought that it was interesting that knowledge and intelligence comes
through study, yes, but it also comes through obedience, which seems kind of
unrelated. How does obedience and knowledge work together? I’ve found that I
must obey the commandments and prophetic counsel, even if I don’t understand
why, before I am given the explanation. I’ve actually said many times, “obedience
first, then the lesson.” That’s something that I’ve learned in my life through
disobedience and repentance. The IM says, “It is fair to conclude that
spiritual and mental growth can be attained only by obedience to the laws on
which they are predicated,’ wrote Elder Albert E. Bowen. ‘If through diligence,
observance of correct principles, discipline of the mind and of the spirit, a
man attains to a fine development of personality in this life, surely it is not
unreasonable to suppose that that will be his imperishable possession and glory
in the life he enters upon after death. On the contrary, if through lethargy or
sin his self-realization in his life is dwarfed, he shall be handicapped to
that extent as he enters upon the new world.” Your physical possessions stay on
the physical earth just like your physical body, but your spiritual possessions
go to the spirit world, and who you are in spirit it what goes with you.
130:20-23 – I have never really understood the concept of “there
is a law, irrevocably decreed in heaven before the foundations of this world,
upon which all blessings are predicated- and when we obtain any blessing from
God, it is by obedience to that law upon which it is predicated.” Maybe this is
for a more eternal perspective, because I’ve never understood that because I am
not obedient to most commandments, and yet I am still blessed excessively.
Maybe it’s like everything else, it doesn’t matter that we are 100% perfect at
obedience, because we can’t be, but we are still blessed for trying.
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